Vampires page 9
Psychopathology
A number of murderers have performed seemingly
vampiric rituals upon their victims. Serial killers Peter Krten and
Richard Trenton Chase were both called "vampires" in the tabloids after
they were discovered drinking the blood of the people they murdered.
Similarly, in 1932, an unsolved murder case in Stockholm, Sweden was
nicknamed the "Vampire murder", due to the circumstances of the
victim's death. The late 16th-century Hungarian countess and mass
murderer Elizabeth Bבthory became particularly infamous in later
centuries' works, which depicted her bathing in her victims' blood in
order to retain beauty or youth.
Vampire lifestyle is a
term for a contemporary subculture of people, largely within the Goth
subculture, who consume the blood of others as a pastime; drawing from
the rich recent history of popular culture related to cult symbolism,
horror films, the fiction of Anne Rice, and the styles of Victorian
England. Active vampirism within the vampire subculture includes
both blood-related vampirism, commonly referred to as Sanguine
Vampirism, and Psychic Vampirism, or "feeding" from pranic energy.
Practitioners may take on a variety of "roles", including both
"vampires" and their sources of blood or pranic energy.
Vampire bats
Main article: Vampire bat
Although
many cultures have stories about them, vampire bats have only recently
become an integral part of the traditional vampire lore. Indeed,
vampire bats were only integrated into vampire folklore when they were
discovered on the South American mainland in the 16th century. The
vampire bat was revered in Central American culture; Camazotz was a bat
god of the caves who lived in the bathhouse of the Underworld. Although
there are no vampire bats in Europe, bats and owls have long been
associated with the supernatural and omens, although mainly due to
their nocturnal habits, and in modern English heraldic
tradition, a bat means "Awareness of the powers of darkness and
chaos".
The three species of actual vampire bats are all
endemic to Latin America, and there is no evidence to suggest that they
had any Old World relatives within human memory. It is therefore
unlikely that the folkloric vampire represents a distorted presentation
or memory of the vampire bat. The bats were named after the folkloric
vampire rather than vice versa; the Oxford English Dictionary records
their folkloric use in English from 1734 and the zoological not until
1774. Although the vampire bat's bite is usually not harmful to a
person, the bat has been known to actively feed on humans and large
prey such as cattle and often leave the trademark, two-prong bite mark
on its victim's skin.
The literary Dracula transforms into
a bat several times in the novel, and vampire bats themselves are
mentioned twice in it. The 1927 stage production of Dracula followed
the novel in having Dracula turn into a bat, as did the film, where
Bela Lugosi would transform into a bat. The bat transformation
scene would again be used by Lon Chaney Jr. in 1943's Son of
Dracula. Ironically, vampire bats are small creatures and have
never been used in the film industry; instead, the much larger flying
fox bat is used in bat transformation scenes.
In modern fiction
Main article: List of fictional vampires
The
vampire is now a fixture in popular fiction. Such fiction began with
eighteenth century poetry and continued with nineteenth century short
stories, the first and most influential of which was John Polidori's
The Vampyre (1819), featuring the vampire Lord Ruthven. Lord Ruthven's
exploits were further explored in a series of vampire plays in which he
was the anti-hero. The vampire theme continued in penny dreadful serial
publications such as Varney the Vampire (1847) and culminated in the
pre-eminent vampire novel of all time: Dracula by Bram Stoker,
published in 1897. Over time, some attributes now regarded as
integral became incorporated into the vampire's profile: fangs and
vulnerability to sunlight appeared over the course of the 19th century,
with Varney the Vampire and Count Dracula both bearing protruding
teeth, and Murnau's Nosferatu (1922) fearing daylight. The
cloak appeared in stage productions of the 1820s, with a high collar
introduced by playwright Hamilton Deane to help Dracula 'vanish' on
stage. Lord Ruthven and Varney were able to be healed by
moonlight, although no account of this is known in traditional
folklore. Implied though not often explicitly documented in
folklore, immortality is one attribute which features heavily in
vampire film and literature. Much is made of the price of eternal life,
namely the incessant need for blood of former equals.